ਪਿਰ ਸੰਗਿ ਮੂਠੜੀਏ ਖਬਰਿ ਨ ਪਾਈਆ ਜੀਉ ॥
What has deluded the soul bride? The answer is "Maya". Why doesn't the awareness of His being with her, ever take place? The Answer is that Maya keeps beguiling the soul- bride. Guru ji further addresses the reasons behind our inability to see HIM within and our failure in understanding His Ordinance; basically it is all due to the slumber the soul bride slips into.
ਮਸਤਕਿ ਲਿਖਿਅੜਾ ਲੇਖੁ ਪੁਰਬਿ ਕਮਾਇਆ ਜੀਉ ॥
ਲੇਖੁ ਨ ਮਿਟਈ ਪੁਰਬਿ ਕਮਾਇਆ ਕਿਆ ਜਾਣਾ ਕਿਆ ਹੋਸੀ ॥
Here Guru ji expresses others held-views that destiny is not changed; however, he hints out that it is not only because of destiny, actually, no effort is made to change this course (note down the following Guru-Vaak), obviously now all is up to Him. In next Vaak, Guru ji makes clear the reason why written destiny remains unchanged, in other words, it could have been changed but neither any effort was made in this regard nor HE bestowed His blessings otherwise due to our own preferences. Here are the two main reasons. To Figure out the reason, read on
ਗੁਣੀ ਅਚਾਰਿ ਨਹੀ ਰੰਗਿ ਰਾਤੀ ਅਵਗੁਣ ਬਹਿ ਬਹਿ ਰੋਸੀ ॥
There were two things that cemented the bad destiny. 1. Virtuous way of life was not chosen 2. Mind never got imbued with Him. Why? The Answer is that Maya deluded her. Ignoring Him for Maya,the illusions within triggered bad destiny to continue(to remain in force).
Without good virtues and knowing Him,what will be left? Just to repent and bewail over deeds. We should know by doing so, nothing happens, it is literally useless. In next Vaak, Guru ji expresses the limitations of Maya and consequences of being infected with it, being careless about Him and the value of virtuous way.
ਧਨੁ ਜੋਬਨੁ ਆਕ ਕੀ ਛਾਇਆ ਬਿਰਧਿ ਭਏ ਦਿਨ ਪੁੰਨਿਆ ॥
Then what the repenting will do when the asset of time has been wasted away. That is very sad situation. It is like game is over and some one wants to replay but there is no time lef. How the soul-bride will go through last moment here.
ਨਾਨਕ ਨਾਮ ਬਿਨਾ ਦੋਹਾਗਣਿ ਛੂਟੀ ਝੂਠਿ ਵਿਛੁੰਨਿਆ ॥੧॥
Reason of this desperate plight is clear, Akalpurakh was never considered as priority and life was lived without Him.
Bottom line is that we should not play game with HIM by thinking like “ I just want to do this thing, I want to complete this thing then I shall be free and get more time for Simran and keep His memory within etc”. Time passes on, that available and precious time keeps elapsing. After expressing about this tragic behavior of the soul-bride, Guru ji advises us, please grasp it completely
ਬੂਡੀ ਘਰੁ ਘਾਲਿਓ ਗੁਰ ਕੈ ਭਾਇ ਚਲੋ ॥
After hearing this Guru advice, after wasting so much time in pursuing trivial things that have kept us unaware of His being within us, we should do what Guru wants us to do, what does Guru want from us actually? To be imbued with HIM, to live having His sweet memory in our hearts. That will help our soul- brides to walk on a path of experiencing HIM within. In next Vaaka, Guru expresses the outcome of Guru obedience:
ਸਾਚਾ ਨਾਮੁ ਧਿਆਇ ਪਾਵਹਿ ਸੁਖਿ ਮਹਲੋ ॥
ਹਰਿ ਨਾਮੁ ਧਿਆਏ ਤਾ ਸੁਖੁ ਪਾਏ ਪੇਈਅੜੈ ਦਿਨ ਚਾਰੇ ॥
His call is inevitable eventually. All this awareness of Him and short span of life must be in mind while living so that nothing should detour the mind from this virtuous way of life. Through meditating on Him, virtues blossom, it is such powerful force that it does curb negativity and brings peace to mind..
ਨਿਜ ਘਰਿ ਜਾਇ ਬਹੈ ਸਚੁ ਪਾਏ ਅਨਦਿਨੁ ਨਾਲਿ ਪਿਆਰੇ ॥
When out side attraction ceases, mind is known to be at home. In that state of mind, His realization occurs. In next Vaaka, Guru ji expresses his experience as a warning to those who preach other ways of realization of HIM.
ਵਿਣੁ ਭਗਤੀ ਘਰਿ ਵਾਸੁ ਨ ਹੋਵੀ ਸੁਣਿਅਹੁ ਲੋਕ ਸਬਾਏ ॥
What is”ghar/home? That is the state of mind where outer influences are negated with contemplation on Him. It is addressed to all others who claim other ways to reach Him. It is stressed here that HE is realized only through falling in love with Him and live in His love. It also means, always HE should remain the center of our attention. Any physical effort and rituals etc are literally discarded as useless. This idea is made clearer in the following Vaaka
ਨਾਨਕ ਸਰਸੀ ਤਾ ਪਿਰੁ ਪਾਏ ਰਾਤੀ ਸਾਚੈ ਨਾਏ ॥੨॥
As many say that they can talk to Him,they have Naam, they can give to others, merely enjoying their own illusions. After knowing Him, approach towards one's family and the world is changed utterly, love for His all creation glows equally. My son is this or that kind of talk looses importance because then soul is with Him. Guru ji makes it clear that by being totally involved with Him,is a state of mind, where outer influences cease to affect,when it is achieved, all kinds of sorrows, pains, and happiness are taken as His ordinance,
only He is seen every where; that is why,only one in million, reaches to that state of mind with His grace but efforts should be continued to reach there by being in His love. Without efforts, there is no fruit. It is very serious choice; by merely talking, nothing is going to be materialized. Who are such persons who reach to that state of mind? In answer to that,I would take the honor to quote Fifth Nanak’s pious description of that
ਰਤੇ ਸੇਈ ਜਿ ਮੁਖੁ ਨ ਮੋੜੰਨ੍ਹ੍ਹਿ ਜਿਨ੍ਹ੍ਹੀ ਸਿਞਾਤਾ ਸਾਈ ॥
ਝੜਿ ਝੜਿ ਪਵਦੇ ਕਚੇ ਬਿਰਹੀ ਜਿਨ੍ਹ੍ਹਾ ਕਾਰਿ ਨ ਆਈ ॥੧॥
Guru Ji continues his advice
ਪਿਰੁ ਧਨ ਭਾਵੈ ਤਾ ਪਿਰ ਭਾਵੈ ਨਾਰੀ ਜੀਉ ॥
Through this Vaaka, Guru ji makes clear two things, Virtuous ways of life and unconditional love for Him, are helpful in achieving His blessings. His love for soul bride over comes every obstacle. This "way out" is shown to the soul bride by Guru, so living Guru- Teachings is very vital.Please read on
ਰੰਗਿ ਪ੍ਰੀਤਮ ਰਾਤੀ ਗੁਰ ਕੈ ਸਬਦਿ ਵੀਚਾਰੀ ਜੀਉ ॥
Guru teachings are supposed to be considered a way of life, they are not just for singing or reciting. They should be a part of every action we take on. No game playing is permitted in this love-game of Prabh..
ਗੁਰ ਸਬਦਿ ਵੀਚਾਰੀ ਨਾਹ ਪਿਆਰੀ ਨਿਵਿ ਨਿਵਿ ਭਗਤਿ ਕਰੇਈ ॥
This is the change occurs after giving up herself to Guru and falling in love with the Creator. If we find our actions are far away from this truth, we should ponder over Guru Shabada again.
ਮਾਇਆ ਮੋਹੁ ਜਲਾਏ ਪ੍ਰੀਤਮੁ ਰਸ ਮਹਿ ਰੰਗੁ ਕਰੇਈ ॥
What happens then actually, the answer is in next the Vaaka.
ਪ੍ਰਭ ਸਾਚੇ ਸੇਤੀ ਰੰਗਿ ਰੰਗੇਤੀ ਲਾਲ ਭਈ ਮਨੁ ਮਾਰੀ ॥
This is the way to live with Him. This is the result of the love she is drenched in. Now she is not deserted but her Spouse -Prabh is with her
ਨਾਨਕ ਸਾਚਿ ਵਸੀ ਸੋਹਾਗਣਿ ਪਿਰ ਸਿਉ ਪ੍ਰੀਤਿ ਪਿਆਰੀ ॥੩॥
Here the state of mind of the soul goes beyond awareness of His being within; actually it starts living with HIM.
ਪਿਰ ਘਰਿ ਸੋਹੈ ਨਾਰਿ ਜੇ ਪਿਰ ਭਾਵਏ ਜੀਉ ॥
This status is attained with virtuous way and by being in love with Him only, all other things done are not useful, next vaaka addresses that
ਝੂਠੇ ਵੈਣ ਚਵੇ ਕਾਮਿ ਨ ਆਵਏ ਜੀਉ ॥
What does He like is not done, then why to wail? Why empty calls are made to HIM loudly? In simple words, only in His love, one can adopt enough virtues to have His grace, falsehood brings bad end..
ਝੂਠੁ ਅਲਾਵੈ ਕਾਮਿ ਨ ਆਵੈ ਨਾ ਪਿਰੁ ਦੇਖੈ ਨੈਣੀ ॥
Remaining into falsehood is not the way to see Him or to realize Him. If there is longing for Him, one has to get ready for HIM. False claims and other religious practices are not accepted in His court as per Guru Hukam. Unfortunately most of us are into this kind of hypocrisy and then we declare it is not possible to become Saints as Gurbani teaches. Guru ji keeps giving the reasons of the soul-bride's failure on His path.
ਅਵਗੁਣਿਆਰੀ ਕੰਤਿ ਵਿਸਾਰੀ ਛੂਟੀ ਵਿਧਣ ਰੈਣੀ ॥
In Sri Guru Granth Sahib, it is said that only Gurmukh are awake otherwise the rest of the world is in slumber of Maya. Think deeply how does the poison of Maya become sweet!
Same view is stressed here.
ਗੁਰ ਸਬਦੁ ਨ ਮਾਨੈ ਫਾਹੀ ਫਾਥੀ ਸਾ ਧਨ ਮਹਲੁ ਨ ਪਾਏ ॥
For a purpose, the life is given,when that is lost, what is left then? A temporary enjoyment of personal preferences! That is what left! Guru ji in another Shabada also says that if this turn (life) is missed, then the next chance will fall to the next turn only if that comes.
ਨਾਨਕ ਆਪੇ ਆਪੁ ਪਛਾਣੈ ਗੁਰਮੁਖਿ ਸਹਜਿ ਸਮਾਏ ॥੪॥
First she(soul-bride) has to realize what is the purpose of life and then should start to act upon Guru - teachings.
ਧਨ ਸੋਹਾਗਣਿ ਨਾਰਿ ਜਿਨਿ ਪਿਰੁ ਜਾਣਿਆ ਜੀਉ ॥
Guru ji here applauds those who act and live as per Guru’s directions and eventually realize HIM. In the next Vaak, Guru ji states strongly that without HIM, life lived is just false or in other words wasted in vain.
ਨਾਮ ਬਿਨਾ ਕੂੜਿਆਰਿ ਕੂੜੁ ਕਮਾਣਿਆ ਜੀਉ ॥
In other words life becomes a waste without HIM. In worldly point of views, it is alright otherwise. People call those people successful who are drowned in Maya and who are turned to Him, totally are not appreciated.
Also posted on SPN under ID PK70
"Pir Sang Muthreeye Khabar Naa Paayaa Jeeo...." Beautifully explained Veerji, thank you!!
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