GURSOCH

20170130

A Story Of Betrayal And Faithfulness (Bara Maha by Fifth Nanak)

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(Continues from the last month)
ਵੈਸਾਖਿ ਧੀਰਨਿ ਕਿਉ ਵਾਢੀਆ ਜਿਨਾ ਪ੍ਰੇਮ ਬਿਛੋਹੁ ॥
ਹਰਿ ਸਾਜਨੁ ਪੁਰਖੁ ਵਿਸਾਰਿ ਕੈ ਲਗੀ ਮਾਇਆ ਧੋਹੁ ॥
ਪੁਤ੍ਰ ਕਲਤ੍ਰ ਨ ਸੰਗਿ ਧਨਾ ਹਰਿ ਅਵਿਨਾਸੀ ਓਹੁ ॥
ਪਲਚਿ ਪਲਚਿ ਸਗਲੀ ਮੁਈ ਝੂਠੈ ਧੰਧੈ ਮੋਹੁ ॥
ਇਕਸੁ ਹਰਿ ਕੇ ਨਾਮ ਬਿਨੁ ਅਗੈ ਲਈਅਹਿ ਖੋਹਿ ॥
ਦਯੁ ਵਿਸਾਰਿ ਵਿਗੁਚਣਾ ਪ੍ਰਭ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਇ ॥
ਪ੍ਰੀਤਮ ਚਰਣੀ ਜੋ ਲਗੇ ਤਿਨ ਕੀ ਨਿਰਮਲ ਸੋਇ ॥
ਨਾਨਕ ਕੀ ਪ੍ਰਭ ਬੇਨਤੀ ਪ੍ਰਭ ਮਿਲਹੁ ਪਰਾਪਤਿ ਹੋਇ ॥
ਵੈਸਾਖੁ ਸੁਹਾਵਾ ਤਾਂ ਲਗੈ ਜਾ ਸੰਤੁ ਭੇਟੈ ਹਰਿ ਸੋਇ ॥੩॥
Vaisākẖ ḏẖīran ki-o vādẖī-ā jinā parem bicẖẖohu.
Har sājan purakẖ visār kai lagī mā-i-ā ḏẖohu.
Puṯar kalṯar na sang ḏẖanā har avināsī oh.
Palacẖ palacẖ saglī mu-ī jẖūṯẖai ḏẖanḏẖai moh.
Ikas har ke nām bin agai la-ī-ah kẖohi.
Ḏa-yu visār vigucẖṇā parabẖ bin avar na ko-e.
Parīṯam cẖarṇī jo lage ṯin kī nirmal so-e.
Nānak kī parabẖ benṯī parabẖ milhu parāpaṯ ho-e.
Vaisākẖ suhāvā ṯāʼn lagai jā sanṯ bẖetai har so-e. ||3||{SGGS-133-134}
In essence: How, those brides, who are separated from their Spouse and who have no love for their Spouse, can have stilled minds in this month of Vaisakh? They, being in the love of the deceitful Maya, have forgotten their dear Ekankar, the all-pervading Spouse. One’s son, wife, and the wealth do not go with one but Ekankar, who is imperishable. The entire world suffers through the false love of Maya affairs. Except Ekankar’s name, all other deeds go in vain. Forgetting the merciful Ekankar brings frustration, and without Him, there is none other (who can help us). Those who are attached to my Beloved have pious glory. Nanak prays humbly: Oh Ekankar! Meet me so that I can get that (glory). The month of Vaisakh becomes pleasing if a Sant unites me with Ekankar. 
            The Guru takes on those who are in love with Maya and who suffer because of that. How a Maya lover can have peace of mind? There is not a chance to get one’s mind stilled by being in love with Maya, because it is the Creator’s love which showers with peace and bliss upon the devotees. Going within to realize who are we will lead to falling in love with Him, because, we are more than the bodies we have. Being align with this thought, the Guru says that the next month Vaisakh is spent in miseries because of the Maya love. Betraying for Maya creates miserable destiny. Understanding the Creator’s presence, within and out, purifies the mind littered with duality. He can be called with many names but nothing is out of Him; life force is a simple example of His existing energy from the earth to all the planets. The life itself is a stamp of His existence all over. By disconnecting from that, the mortal remains in quagmire of miseries. The Guru refers to that above.
ਹਰਿ ਜੇਠਿ ਜੁੜੰਦਾ ਲੋੜੀਐ ਜਿਸੁ ਅਗੈ ਸਭਿ ਨਿਵੰਨਿ ॥
ਹਰਿ ਸਜਣ ਦਾਵਣਿ ਲਗਿਆ ਕਿਸੈ ਨ ਦੇਈ ਬੰਨਿ ॥
ਮਾਣਕ ਮੋਤੀ ਨਾਮੁ ਪ੍ਰਭ ਉਨ ਲਗੈ ਨਾਹੀ ਸੰਨਿ ॥
ਰੰਗ ਸਭੇ ਨਾਰਾਇਣੈ ਜੇਤੇ ਮਨਿ ਭਾਵੰਨਿ ॥
ਜੋ ਹਰਿ ਲੋੜੇ ਸੋ ਕਰੇ ਸੋਈ ਜੀਅ ਕਰੰਨਿ ॥
ਜੋ ਪ੍ਰਭਿ ਕੀਤੇ ਆਪਣੇ ਸੇਈ ਕਹੀਅਹਿ ਧੰਨਿ ॥
ਆਪਣ ਲੀਆ ਜੇ ਮਿਲੈ ਵਿਛੁੜਿ ਕਿਉ ਰੋਵੰਨਿ ॥
ਸਾਧੂ ਸੰਗੁ ਪਰਾਪਤੇ ਨਾਨਕ ਰੰਗ ਮਾਣੰਨਿ ॥
ਹਰਿ ਜੇਠੁ ਰੰਗੀਲਾ ਤਿਸੁ ਧਣੀ ਜਿਸ ਕੈ ਭਾਗੁ ਮਥੰਨਿ ॥੪॥
Har jeṯẖ juṛanḏā loṛī-ai jis agai sabẖ nivann.
Har sajaṇ ḏāvaṇ lagi-ā kisai na ḏe-ī bann.
Māṇak moṯī nām parabẖ un lagai nāhī sann.
Rang sabẖe nārā-iṇai jeṯe man bẖāvann.
Jo har loṛe so kare so-ī jī-a karann.
Jo parabẖ kīṯe āpṇe se-ī kahī-ahi ḏẖan.
Āpaṇ lī-ā je milai vicẖẖuṛ ki-o rovann.
Sāḏẖū sang parāpaṯe Nānak rang māṇan.
Har jeṯẖ rangīlā ṯis ḏẖaṇī jis kai bẖāg mathann. ||4||
In essence: In the month of Jeth, we should involve with Har to whom all bow. If one gets attached to Har, no one can bind one. Har’s name is like gems and pearls, but no one can steal it. All the acts of the Creator are pleasing. Whatever He likes, He does it and what He wants, the beings do. Blessed are those ones to whom Har has made His own (got closer to Him). If Har were obtained through our efforts, then why would we cry at separation? Oh Nanak! Those ones whom the Guru has met obtain Har and enjoy being close to Him. The month of Jeth month is lovely for that fortunate person, who is destined to be with Har.
            Nothing is obtained or realized without the Creator’s blessings; it is His Will that prevails. When He blesses one, no power can deprive one of His blessings; when He blesses one to be with Him, no one or thing can separate one from Him. One’s own efforts alone cannot help one to be with Him, because through efforts, He is not obtained, and one suffers through His separation. It is the willingness in love with Him that triggers His blessings. He is always there to awaken even all those who are sleep in Maya; however, a little urge, a little love and a feeling of separation from Him turn one toward Him to receive His blessings.
CONTINUES..

20170101

A Story Of Betrayal And Faithfulness (Bara Maha by Fifth Nanak)

The most of mortals take refuge in the power of the Creator they visualize to believe in; however, most of the time, their dealing with the Creator remains business type. Dealing with the Creator is not a two-way road; instead it is one way. It is like walking to a path to reach to Him by leaving everything one is attached to behind. First of all, the connection with Him must be secured. And that connection is to believe in the infinite power of the Creator before whom all the lives are literally nothing. The second step is to desire Him in the everyday life while working and dealing in the world. In the bani named “Bara Maha (A composition on twelfth months period)”, fifth Nanak addresses the story of those who believe in Him but without loving Him and of those who live in His love; it is on 133, 134, 135 and 136, SGGS:
ਬਾਰਹ ਮਾਹਾ ਮਾਂਝ ਮਹਲਾ ੫ ਘਰੁ ੪
Bārah māhā māʼnjẖ mėhlā 5 gẖar 4
Bara Maha Maajh, the bani of Fifth Nanak, house fourth.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ik-oaʼnkār saṯgur parsāḏ.
There is only One all pervading Creator, who is known with the blessings of the Satiguru.
ਕਿਰਤਿ ਕਰਮ ਕੇ ਵੀਛੁੜੇ ਕਰਿ ਕਿਰਪਾ ਮੇਲਹੁ ਰਾਮ ॥
ਚਾਰਿ ਕੁੰਟ ਦਹ ਦਿਸ ਭ੍ਰਮੇ ਥਕਿ ਆਏ ਪ੍ਰਭ ਕੀ ਸਾਮ ॥
ਧੇਨੁ ਦੁਧੈ ਤੇ ਬਾਹਰੀ ਕਿਤੈ ਨ ਆਵੈ ਕਾਮ ॥
ਜਲ ਬਿਨੁ ਸਾਖ ਕੁਮਲਾਵਤੀ ਉਪਜਹਿ ਨਾਹੀ ਦਾਮ ॥
ਹਰਿ ਨਾਹ ਨ ਮਿਲੀਐ ਸਾਜਨੈ ਕਤ ਪਾਈਐ ਬਿਸਰਾਮ ॥
ਜਿਤੁ ਘਰਿ ਹਰਿ ਕੰਤੁ ਨ ਪ੍ਰਗਟਈ ਭਠਿ ਨਗਰ ਸੇ ਗ੍ਰਾਮ ॥
ਸ੍ਰਬ ਸੀਗਾਰ ਤੰਬੋਲ ਰਸ ਸਣੁ ਦੇਹੀ ਸਭ ਖਾਮ ॥
ਪ੍ਰਭ ਸੁਆਮੀ ਕੰਤ ਵਿਹੂਣੀਆ ਮੀਤ ਸਜਣ ਸਭਿ ਜਾਮ ॥
ਨਾਨਕ ਕੀ ਬੇਨੰਤੀਆ ਕਰਿ ਕਿਰਪਾ ਦੀਜੈ ਨਾਮੁ ॥
ਹਰਿ ਮੇਲਹੁ ਸੁਆਮੀ ਸੰਗਿ ਪ੍ਰਭ ਜਿਸ ਕਾ ਨਿਹਚਲ ਧਾਮ ॥੧॥
Kiraṯ karam ke vīcẖẖuṛe kar kirpā melhu rām.
Cẖār kunt ḏah ḏis bẖarame thak ā-e parabẖ kī sām.
Ḏẖen ḏuḏẖai ṯe bāhrī kiṯai na āvai kām.
Jal bin sākẖ kumlāvaṯī upjahi nāhī ḏām.
Har nāh na milī-ai sājnai kaṯ pā-ī-ai bisrām.
Jiṯ gẖar har kanṯ na pargata-ī bẖaṯẖ nagar se garām.
Sarab sīgār ṯambol ras saṇ ḏehī sabẖ kẖām.
Parabẖ su-āmī kanṯ vihūṇī-ā mīṯ sajaṇ sabẖ jām.
Nānak kī bananṯī-ā kar kirpā ḏījai nām.
Har melhu su-āmī sang parabẖ jis kā nihcẖal ḏẖām. ||1||
In essence: Oh Ekankar! We are separated from you because of our deeds; kindly bestow your grace and unite us with you. After wandering through all directions, we have come to your refuge. (Just as) A cow, without the milk is of no use; without water, the crop withers, and it has no value (we are of no use without you); without meeting our friend and master Ekankar, how can we obtain peace? Those houses or towns (hearts) where Ekankar doesn’t manifest are like furnace. (Without Him) All decorations, betel, and dainties along with the bodies are temporary. All friends are like an enemy without our Spouse (takes away from Him). Nanak supplicates to you. Oh Ekankar! Give me your name as a gift. Unite me with you.
ਚੇਤਿ ਗੋਵਿੰਦੁ ਅਰਾਧੀਐ ਹੋਵੈ ਅਨੰਦੁ ਘਣਾ ॥ 
ਸੰਤ ਜਨਾ ਮਿਲਿ ਪਾਈਐ ਰਸਨਾ ਨਾਮੁ ਭਣਾ ॥
ਜਿਨਿ ਪਾਇਆ ਪ੍ਰਭੁ ਆਪਣਾ ਆਏ ਤਿਸਹਿ ਗਣਾ ॥
ਇਕੁ ਖਿਨੁ ਤਿਸੁ ਬਿਨੁ ਜੀਵਣਾ ਬਿਰਥਾ ਜਨਮੁ ਜਣਾ ॥
ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਪੂਰਿਆ ਰਵਿਆ ਵਿਚਿ ਵਣਾ ॥
ਸੋ ਪ੍ਰਭੁ ਚਿਤਿ ਨ ਆਵਈ ਕਿਤੜਾ ਦੁਖੁ ਗਣਾ ॥
ਜਿਨੀ ਰਾਵਿਆ ਸੋ ਪ੍ਰਭੂ ਤਿੰਨਾ ਭਾਗੁ ਮਣਾ ॥
ਹਰਿ ਦਰਸਨ ਕੰਉ ਮਨੁ ਲੋਚਦਾ ਨਾਨਕ ਪਿਆਸ ਮਨਾ ॥
ਚੇਤਿ ਮਿਲਾਏ ਸੋ ਪ੍ਰਭੂ ਤਿਸ ਕੈ ਪਾਇ ਲਗਾ ॥੨॥
Cẖeṯ govinḏ arāḏẖī-ai hovai anand gẖaṇā.
Sanṯ janā mil pā-ī-ai rasnā nām bẖaṇā.
Jin pā-i-ā parabẖ āpṇā ā-e ṯisėh gaṇā.
Ik kẖin ṯis bin jīvṇā birthā janam jaṇā.
Jal thal mahī-al pūri-ā ravi-ā vicẖ vaṇā.
So parabẖ cẖiṯ na āvī kiṯ-ṛā ḏukẖ gaṇā.
Jinī rāvi-ā so parabẖū ṯinnā bẖāg maṇā.
Har ḏarsan kaʼn-u man locẖḏā Nānak pi-ās manā.
Cẖeṯ milā-e so parabẖū ṯis kai pā-e lagā. ||2||
In essence: In the month of Chet, if we contemplate Akalpurakh, we can enjoy great bliss. By meeting His devotees, we get the gift of His name praise. The lives of those persons, who have obtained Akalpurakh, are truly valuable. Living without Akalpurakh for a moment is wastage of life. The pain cannot be measured of those people, who don’t remember the Creator, who is pervading everywhere the water, the land, forests, and the sky; however, those ones, who contemplate Akalpurakh, have great luck. Oh Nanak say: Oh Akalpurakh! My mind longs to have your glimpse and I am thirsty for it. I bow to that person, who unites me with Akalpurakh in this month of Chet.
   Now we see the seeker’s longing for the Creator increasing as the month, Chet, starts; it is a good month only if one loves Him while performing one’s worldly duties; however, those who forget Him while indulging in the Mundane affairs walk on the mines of miseries triggered by Maya in absence of His love.
CONTINUES:..
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